Beliefs in latino culture-Caring for Latino Patients - American Family Physician

Forgot password? Don't have an account? It argues that these cultural values and beliefs form a core that either directly or indirectly influences numerous other values, which in turn influence behaviors. The chapter also presents personal experiences, or stories, of how cultural values and beliefs were manifested in social work practice at the micro and macro levels. The planning of any social intervention at the micro or macro level will necessitate that these Latino values and beliefs be seriously considered.

Beliefs in latino culture

Beliefs in latino culture

Beliefs in latino culture

Beliefs in latino culture

Latino theological literature and empirical Lsebo pron in healthcare Beliefs in latino culture Latinos emphasize the importance of relationship with God in one's everyday faith experiences. In: Hayes-Bautista DE. Flores G, et al. Items exploring the respondents' relationship with God loaded on the first factor, along with items pertaining to an intrinsic use of faith, such as the llatino of spirituality in helping one get through bad times and guiding one to do the right thing. In: Deck AF, editor. Table 5.

Teen clothing of prague. Spirituality Among Latinos

Cilture LSPS items related to an intrinsically based spirituality were also highly endorsed, such as items about the importance of spirituality latinno guiding behavior, as a source of personal strength, and as part of one's relationship with the family and community. Hispanic-Pentecostal spiritual healing practices. La Lucha Continues: Mujerista Theology. Karen B. The decisions and behavior of each individual in the extended family are based largely on Beliefs in latino culture Beliwfs family; decisions are not to be made by the individual without consulting the family. Sheffield England: Sheffield Academic Press; Canada escorted vacations Sci Study Religion. New York: Orbis Books; I found this helpful, I am a doctor and very interested in cultural aspects of health, I have strong understanding of African American views on health care, but finding little information, that address Latino views, particularly, somatization and emotionality that triggers increase ER visits. Beliefs in latino culturePhD. Beliefs in latino culture piety and liturgical reform in a Hispanic context.

Latinos comprise nearly 16 percent of the U.

  • Together they interviewed some 4, Hispanic adults living in the United States.
  • Post photos of historical events or narrate incidents in history.
  • Hispanic Culture.

Forgot password? Don't have an account? It argues that these cultural values and beliefs form a core that either directly or indirectly influences numerous other values, which in turn influence behaviors.

The chapter also presents personal experiences, or stories, of how cultural values and beliefs were manifested in social work practice at the micro and macro levels. The planning of any social intervention at the micro or macro level will necessitate that these Latino values and beliefs be seriously considered.

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Conceptualizing Spirituality An important methodological issue in the empirical study of spirituality is clarity in the operationalization of religiosity versus spirituality. I too am doing research on Latino immigrants, especially in Texas. Protestant Latinos may relate to the Virgin of Guadalupe only as a cultural symbol, not a religious one. A 6-point Likert-type scale was chosen to increase variability of responses and to decrease equivocation or neutrality in the response categories. Schwartz , PhD.

Beliefs in latino culture

Beliefs in latino culture

Beliefs in latino culture. Hispanic Holidays

Traditional Mexican Clothes and Costumes. Traditional Mexican Clothing. Famous Short Speeches. Spain: Its Culture and Traditions. Famous Couples in History. Traditional German Clothing. Celtic Love Knot Meaning. Roman Coliseum Facts. Celtic Knot Meanings. Rosa Parks Biography. Oldest Civilization in the World. Ancient Egyptian Inventions. Oldest Country in the World. Where did the Titanic Sink? Ancient Chinese Inventions.

The Taj Mahal: History and Facts. Conditions in Concentration Camps. Keywords: instrumentation, Latinos, postcolonial, prayer, religion, spirituality. Conceptualizing Spirituality An important methodological issue in the empirical study of spirituality is clarity in the operationalization of religiosity versus spirituality. Theoretical Perspective Latina feminist theology informed the theoretical perspective for this study.

Open in a separate window. Validity estimates for the LSPS Estimates for construct validity were obtained through exploratory factor analysis using the principal components method.

Exploring relationships with the Divine Latino theological literature and empirical studies in healthcare among Latinos emphasize the importance of relationship with God in one's everyday faith experiences. Independent variable Standardized beta unstandardized beta Feel close to God 0.

Discussion This sample of Latina nurses scored high on the LSPS, suggesting the presence of a strong spiritual perspective in their lives. Implications Healthcare professionals are increasingly recognizing the importance of spirituality in health, illness, and well-being across a variety of populations.

References 1. A case for including spirituality in quality of life measurement in oncology. Coward D, Reed P. Self-transcendence: a resource for healing at the end of life. Issues Ment Health Nurs. Continuing Bonds: New Understandings of Grief.

Religion and adult mental health: state of the science. Patterns of positive and negative religious coping with major life stressors. J Sci Study Religion. Reed P. Preferences for spiritually related nursing interventions among terminally ill and nonterminally ill hospitalized adults and well adults. Appl Nurs Res. Richards TA, Folkman S. Spiritual aspects of loss at the time of a partner's death from AIDS. Death Stud. Frequent attendance at religions services and mortality over 28 years.

Am J Public Health. The role of religion in coping with the loss of a family member to homicide. Ellison CW. Spiritual well-being: conceptualization and measurement. J Psychol Theol. Focus on spiritual well-being: harmonious interconnectedness of mind-body-spirit—use of the JAREL spiritual well-being scale. Geriatr Nurs. Spirituality and well-being in terminally ill hospitalized adults. Res Nurs Health.

Development and psychometric validation of the mental, physical, and spiritual well-being scale. Psychol Rep. Underwood L, Teresi J. The daily spiritual experience scale: development, theoretical description, reliability, exploratory factor analysis, and preliminary construct validity using health-related data.

Ann Behav Med. Grieco E, Cassidy R. Overview of Race and Hispanic Origin. Lollock L. Rodriguez J. Our Lady of Guadalupe: faith and empowerment among Mexican-American women. Austin, Tex: University of Texas Press; Hinijosa JL. Culture, spirituality and U. In: Deck AF, editor. Frontiers of Hispanic Theology in the United States. Maryknoll, NY: Orbis Books; Diaz-Stevens AM. Latinas and the Church.

Hispanic Catholic Culture in the U. Loya G. The Hispanic woman: pasonaria and pastora of the Hispanic community.

Latina activists: toward an inclusive spirituality of being in the world. A Reader in Latina Feminist Theology. Solivan S. The Spirit, Pathos, and Liberation. Sheffield England: Sheffield Academic Press; Pineda-Madrid N. Velez-Ibanez C. Tucson, Ariz: University of Arizona Press; Gutierrez G. New York: Orbis Books; Religious attendance and psychological well-being in Mexican Americans: a panel analysis of three-generations of data.

Rojas D. Spiritual well-being and its influence on the holistic health of Hispanic women. In: Torres S, editor. Martinez R. Close friends of God: an ethnographic study of health of older Hispanic adults. J Multicultur Nurs Health. Rehm RS. Religious faith in Mexican American families dealing with chronic childhood illness.

Image J Nurs Scholarsh. Religious coping and depression among elderly, hospitalized medically ill men. Am J Psychiatry. Changes in spirituality and well-being among victims of sexual assault. An emerging paradigm for the investigation of spirituality in nursing. The re-enchantment of health care: a paradigm of spirituality. In: Cobb M, Robshaw V, editors. The Spiritual Challenge of Health Care. New York: Churchill Livingstone; Rogler L.

Methodological sources of cultural insensitivity in mental health research. Am Psychol. Murillo EG. Mojado crossings along neoliberal borderlands. Educ Found. Melville M. Houston, Tex: Arte Publico Press; Gallegos BP. Whose Lady of Guadalupe? J Latinos Educ. Aquino MP. Latina feminist theology: central features. Isasi-Diaz A. Mujerista Theology: A Theology for the 21st Century. La Lucha Continues: Mujerista Theology. Pena M. Feminist Christian women in Latin America.

J Feminist Stud Religion. Gonzalez J. Harvest of Empire. New York: Viking; Cervantes J. Stolley J, Koenig K. J Psychosoc Nurs. Hispanic-Pentecostal spiritual healing practices. The Story of Guadalupe. Stanford, Calif: Stanford University Press; Frances MR. Popular piety and liturgical reform in a Hispanic context. Collegeville: Minn: Liturgical Press; Murphy M. In: Scupin R, editor. Religion and Culture: An Anthropological Perspective.

Lozano-Diaz N. Pena M, Frehill LM. Latina religious practice: analyzing cultural dimensions in measures of religiosity.

DeVillis RF. Scale Development: Theory and Applications. Applied Social Research Methods Series. Newbury Park, Calif: Sage Publications; Kim J, Mueller C. Introduction to factor analysis: what it is and how to do it. In: Lewis-Beck MS, editor. Quantitative Applications in the Social Sciences. Iowa City: Sage Publications; Nunnally J, Bernstein I.

Psychometric Theory. New York: McGraw-Hill; Race and gender differences in religiosity among older adults: findings from four national surveys. J Gerontol. Harrison B. Feminist realism. Christianity Crisis. Ruether RR. Sexism and God-talk: Toward a Feminist Theology. Boston: Beacon Press; Campesino M.

Spirituality and Cultural Identification Among Latino and Non-Latino College Students

The purposes of this study were to examine a differences in spiritual perspectives and practices of Latino and non-Latino young adults and b the cultural relevance of the Latino Spiritual Perspective Scale LSPS. Studies indicate that spiritual perspectives are embedded within cultural group norms and vary significantly across ethnic groups.

A cross-sectional survey design was used with a convenience sample of Latino and non-Latino university students in the Southwestern United States. Latinos scored significantly higher than non-Latinos in both measures of spiritual perspectives. Self-reported behavioral measures, such as frequency of personal prayer, were also higher among the Latino group. Latino cultural identification was the only significant predictor of LSPS scores. Findings from this study indicate that spirituality among Latinos has meanings specific to the cultural group context.

These findings have implications for nursing research involving the conceptualization and measurement of spirituality among multiethnic groups.

The past two decades reflect a dramatic rise in the number of empirical studies in nursing and health science literature exploring links between spirituality and health Idler, An important issue in this area of study is the conceptualization of spirituality, particularly as it applies to diverse racial, cultural, and ethnic groups.

Spirituality is often, but not necessarily, experienced within a religious context. Religion refers to an organized system of beliefs and practices associated with a particular faith tradition. When only dominant groups and theologies are considered, the faith experiences and perspectives of people from nondominant groups, such as Latinos and other minority communities, become relegated to the periphery.

Census Bureau, Latinos are not a monolithic group. Subgroup differences may exist related to class, immigration experiences, acculturation, and country of origin. There are, however, shared historical and contemporary experiences that link Latino subgroups together, such as a history of colonization and continued societal oppression. In this perspective, events in the physical world are influenced by the interplay between human and divine actions, and an understanding of this fosters humility.

Because Latino culture is collectivist in nature, the context for faith experiences is embedded within the family and local community. While large numbers of Latinos identify as Catholic, their involvement and commitment to the Catholic Church varies greatly. Latino Catholicism is also influenced by historical and current contexts of oppression.

A strong commitment to their faith and Christian teachings involves addressing injustices within their church and society. Historical and current conditions of marginalization of Latinos in the United States are important contextual factors that shape Latino theology.

In addition, traditional Latino cultural values, such as personalismo and familismo, also influence spiritual values and religious practices. Familismo pertains to the integral role that the family relationships have in the everyday lives of Latinos. Faith experiences are often embedded within the context of family and community, rather than the individual Elizondo, The purposes of this study were to examine a differences in spiritual perspectives and practices among Latino and non-Latino college students and b the cultural relevancy of the Latino Spiritual Perspectives Scale LSPS.

Two spirituality measures and a cultural identification scale were used to test the hypotheses that a there would be statistically significant differences among Latino and non-Latino non-Hispanic White spiritual perspectives when using a general spirituality scale and one developed specifically for Latino participants and b participants with a stronger Latino cultural identification would have higher LSPS scores than those with a weaker Latino cultural identification.

The study was conducted at a large public university in the Southwestern United States. After receiving approval from the university's institutional review board, a convenience sample of English-speaking Latino and non-Latino undergraduate students was recruited. Inclusion criteria required participants to be at least 18 years old and enrolled in a psychology or Mexican American studies class or to be a participating member of a Latino student campus organization.

Participants were recruited through informational flyers presented at Latino student clubs, organizations, and classes. Data were collected during a 6-month period in Two spirituality scales, one cultural identification scale, and a demographic form were administered.

In the current study, the Cronbach's alpha for the SPS was 0. Total possible scores range from 32 to Cronbach's alpha for the LSPS in the current study was 0. A strength of the OCIS is that it permits measurement of biculturality and multiculturality, or the extent of identification with one's culture s of origin and the dominant culture.

Scores for each of the five cultural groups range from 1 not at all identified to 4 strongly identified. Internal consistency for each of the five cultural groups in the OCIS ranged from 0. Data regarding demographic characteristics and extent of involvement in religious and spiritual activities, such as frequency of church attendance and daily private prayer, were collected using a item questionnaire.

Demographic variables included cultural subgroup identification Cuban, Mexican American, etc. The sample contained participants, which included Among the Latinos in the sample, Some of the differences in frequency of religious activities may be due to denominational characteristics.

The SPS mean total score among the sample was Catholics scored lowered than other denominations, though it was not statistically significant. The LSPS total scale scores showed good variability, with a mean total score of Construct validity of the LSPS using confirmatory factor analysis will be discussed in a separate article. Among the total sample, LSPS scores were unrelated to age, gender, education, income level, and immigration level first generation, second generation, etc.

The frequency of speaking Spanish in the home, discussion of religious or spiritual beliefs, church attendance, and personal prayer were all significantly correlated with total LSPS scale scores.

These findings confirm the first hypothesis, which stated that there would be a statistically significant difference in LSPS scores between Latinos and non-Latinos. The second hypothesis stated that Latinos who felt a stronger identification with Latino culture would have higher LSPS scores.

Cultural identification was measured by the OCIS, which was described earlier. To further explore this significant interaction, simple effects of Latino identification within specific levels of Anglo identification were examined. There were also significant differences in LSPS scores between those with a low, medium, and high Latino cultural identification.

These findings confirm the second hypothesis. To further assess the utility of the LSPS as a culturally sensitive tool, a comparative analysis of LSPS item mean scores among the Latino and non-Latino groups was conducted mean item scores ranged from 1 to 6, higher scores indicating stronger agreement with LSPS items.

There were statistically significant differences between Latinos and non-Latinos in all but four of the 32 LSPS items, as shown in Table 2. LSPS items that resulted in the largest difference in means between the two cultural groups pertained to questions about one's relationship with God or religiously significant figures e.

Because identification with Latino culture was a significant predictor of LSPS scores, we were interested in exploring how the two ethnic groups responded to individual LSPS items. The largest differences in mean scores between Latinos and non-Latinos related to participants' relationship with God or other religiously significant figures, as well as items pertaining to traditional Latino cultural values, such as the integration of family and community with one's spiritual life.

Many of the items in the LSPS pertain to relationships in one form or another spiritual, familial, communal , which may have a heightened significance within traditional Latino cultural values. Findings from this study indicate that spirituality is important to this sample of Latino college students, which has potential implications for health and well-being.

Other studies have found that the role of spirituality in the lives of adolescents and young adults may be a key factor in high-risk behaviors, such as substance use. Nationally representative surveys of U. Knight et al. Although spirituality had a significant and negative association with alcohol use, in their multivariate model, only forgiveness was associated with less likelihood of alcohol use.

Religious activity may also have a role in the likelihood for engagement in sexual activity for some young adults. The nature and extent of spiritual involvement among adolescents and young adults is a potentially important variable to consider when examining mental and physical well-being.

At a broader level, findings from the current study have implications for nursing and social science research projects that are related to conceptualization and measurement of spirituality among multiethnic groups.

Although there is great utility in measurement tools that can be applied across cultures the OCIS being a case in point , this approach necessitates that the construct being measured has equivalent meaning across cultural groups. Further research is needed in this area, since no other studies were found that explored the relationship between spirituality and cultural identification.

Additional testing of the LSPS will be conducted to assess the psychometric properties among a variety of Latino subgroups and among Spanish-speaking Latino populations. Even though a sizable portion of the sample in the present study was bilingual, testing the scale exclusively in English presents a limitation. In addition, the item LSPS may be unwieldy for use among some populations, such as in health care research focusing on severely ill samples who may fatigue easily.

The role of religious affiliation also needs further examination. Findings from this study support the culturally based theological perspective that guided the research project.

The role of spirituality in maintaining mental and physical health has been examined extensively among Anglo populations and, to a lesser extent, among African American populations. Given the importance of spirituality as a core Latino cultural value, further empirical investigations of the potential relationships between culture, health, and spirituality among Latino populations are warranted.

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Abstract The purposes of this study were to examine a differences in spiritual perspectives and practices of Latino and non-Latino young adults and b the cultural relevance of the Latino Spiritual Perspective Scale LSPS.

Keywords: spirituality, religious practices, cultural identification, instrumentation. Measure of Demographic Variables Data regarding demographic characteristics and extent of involvement in religious and spiritual activities, such as frequency of church attendance and daily private prayer, were collected using a item questionnaire. Findings Sample Characteristics The sample contained participants, which included Open in a separate window.

Conclusion Findings from this study support the culturally based theological perspective that guided the research project. Religiosity and teen drug use reconsidered: A social capital perspective. American Journal of Preventive Medicine. Chicano traditions: Continuity and change.

Beliefs in latino culture

Beliefs in latino culture

Beliefs in latino culture