They told me this in gym locker rooms, via countless unsolicited messages on Twitter, and in the chatroom of the webcam service for which I occasionally performed during my leaner years in graduate school. Although I was studying to become a cultural historian, I was too poor and too confused to give their comments much consideration. It was just what they said, and if it meant some extra money in my pocket while I sat there shirtless, so be it. But other scholars have examined such remarks, thereby illuminating a benighted piece of my past. The grand gender and sexuality theorizing of Judith Butler and Eve Kosofsky Sedgwick has long since been enriched by an intersectional type of cultural criticism, and a host of excellent case studies on different segments of the queer community have emerged in recent years.
Log in or link your magazine subscription. Prefer str8, surfer, etc. Journal of the National Medical Association. Additionally, a qualitative study, published in sez Medical Anthropological Quarterly, concluded that:. Languages Add links. Journal of Bisexuality. The researchers told us that 7. Three Rivers Press. The Unicorn Scale: Basic Instinct. It's something that can evolve over the course of a person's lifetime.
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Down-low is an African American slang term  that typically refers to a subculture of black men who usually identify as heterosexual, but who have sex with men ; some avoid sharing this information even if they have female sexual partner s , they are married, or they are single.
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And what I argue in the book is that even that research is situated within some long-held beliefs about the fundamental difference between men and women that are not accurate from a feminist perspective.
You take readers on sort of a 20 th -century American tour of heterosexual dabbling in homosexual behavior, and there was never a lack of evidence that such dabbling took place. So that was one of the guiding questions through the book: What happens when we pull all of this evidence together? Right, right, right. I talk about that as the logic of homosexual necessity in the book and that comes up a lot, this claim that, well, men have to do this for X or Y reason.
The photographic evidence of an elephant walk in the book is really important, I think. You view it as a way of performing heterosexuality, even if the content looks gay from the outside? My favorite examples of that were the casual encounters ads from Craigslist you included in the book. Hot masculine white dude here … looking for another hot white dude to come by my place, and work out a hot load side by side.
Straight Porn only. Prefer str8, surfer, etc. I think these are really gay men who are posing as straight men. So this, I think, at least culturally, is quite distinct from the tradition of gay men being interested in straight-acting gay men. I think a lot of people who read the blurb, but not the actual book, have been confused about why the book was focused on white men, and I made that choice very consciously.
Another rationale for homosexual activity among men was this idea of men turning to sex with men because there were fewer obligations — no pressure, no stress, no romance.
Can you just talk about that for a minute? Yeah, well, that is an argument that, again, psychologists and psychobiologists have commonly made and those kinds of arguments, I think, trickle down into the broader culture so that men themselves know which claims have legitimacy. Is that true? The other really interesting argument you made was when you talked about fraternity hazings and other rituals in which the guys do stuff to each other, but act grossed out by it.
How do we discover that vocabulary to talk about it? Rather, we recognize that racial and ethnic communities and cultures have tremendous value in and of themselves, and so I think similarly that there are many, many reasons to want to be queer, and because queerness, unlike race or gender, is something that we can cultivate in our lives, it makes perfect sense to me that people would. You scratch the surface and right underneath you encounter a lot of internalized homophobia.
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Down-low is an African American slang term  that typically refers to a subculture of black men who usually identify as heterosexual, but who have sex with men ; some avoid sharing this information even if they have female sexual partner s , they are married, or they are single. The term originated in the Black community, and was originally used to describe "any kind of slick, secretive behavior, including infidelity in heterosexual relationships".
According to a study published in the Journal of Bisexuality , "[t]he Down Low is a lifestyle predominately practiced by young, urban Black men who have sex with other men and women, yet do not identify as gay or bisexual". In his book Beyond the Down Low: Sex, Lies and Denial in Black America , Keith Boykin states that secret homosexual relations are not unique to African American men, and in fact occur in many societies and among all races.
The term quickly became conflated with an eroticism of black and Latino homosexual activity. Throughout the gay porn industry and internet networks, "down-low" quickly became a marketing term used to publicize pornographic movies, models, sex-clubs and social gatherings that included black and Latino men. The first known person to use "down-low" in a homosexual context was George Hanna, who used the term in the song Boy in the Boat about lesbian women.
The first mainstream media account of the down-low as closeted homosexuality was reported in the Los Angeles Times on February 7, By the end of the year, numerous major media outlets had reported on the down-low. The article was the first mainstream piece to openly criticize negative mainstream media depictions of down-low men and put a different spin on the DL phenomenon.
King argued that the use of the term "down low" was a way for many African American men to admit to having sex with other men without necessarily identifying as "gay" in the traditional sense.
In Jeffrey Q. McCune, Jr. In addition, McCune has dedicated a dissertation on this topic. His study examines DL discourses closely, while also exploring how DL men handle masculinity and sexuality. In writer Terrance Dean published his memoir, Hiding in Hip-Hop: On the Down Low in the Entertainment Industry—from Music to Hollywood , where he discusses his own experience being down-low in the industry as well as others in the industry who are also down-low.
He distinguishes the difference between being down-low and being down-low-gay. Someone who is down-low is on the receiving end of homosexual sexual pleasure and for that reason does not view themselves as gay, while down-low-gay is someone who is a closeted gay man. Pitt, Jr. He argued that the "down-low" black bisexual is often described negatively as a duplicitous heterosexual man whose behaviors threaten the black community. Alternatively, the "Brokeback" white bisexual when seen as bisexual at all is often described in pitying language as a victimized homosexual man who is forced into the closet by the heterosexist society around him.
The CDC report that analyzes the above-mentioned survey states that "many men who have sex with men MSM , especially young and minority MSM, do not disclose their sexual orientation" in order to avoid "social isolation, discrimination, or verbal or physical abuse. In Beyond the Down Low , Keith Boykin denied this connection, attributing the media claim to sexism , racism, homophobia and classism.
Centers for Disease Control and Prevention has never cited men on the down-low as a factor. The authors of a study of the down-low on Craigslist. The authors maintain that by only focusing on black people's sexual behaviors, larger structural issues such as poverty and drug use are ignored in the discussion about rising HIV rates in certain black communities. However, the contribution of high-risk heterosexual black men to the rising HIV caseload among black women has been largely ignored.
Future research must evaluate the relative contributions of bisexual men and exclusively heterosexual black men to HIV cases among black women. Additionally, a qualitative study, published in the Medical Anthropological Quarterly, concluded that:.
It was concluded that bisexual activity is highly correlated with secrecy and unprotected sex. The risks of bisexuality among black men are exacerbated by incarceration, homophobia, drug use, and the prison and public health focus on surveillance rather than prevention. Riley Snorton contends that black sexuality operates within the glass closet, a space "marked by hypervisibility and confinement, spectacle, and speculation.
This type of hypervisibility reinforces the confining space of the glass closet, and continues to position black men as subjects of regulation and surveillance. Therefore black masculinity is perceived as "dangerous, prone to trickery, promiscuous, and contaminated while also framing white masculinity and sexuality as less susceptible to such problems. Down-low men are racialized, sexualized, gendered, and classed.
The meta physics of the glass closet are like the physical properties of glass, sometimes liquid and sometimes solid, located in the slippages of categorization. If we understand the closet as a racialized metaphor, then we must fully consider what it means when black bodies enter the illuminating space of the closet.
It resembles the phenomenon of peering into a lit window at night—the contents inside captured by the glass frame.
Despite the hypervisibility of the glass closet, there is still potential for the performative tactic which Snorton calls "ignorance". This ignorance "relies on the subversion of knowledge and a deft manipulation of spectacle. From Wikipedia, the free encyclopedia. For other uses, see Down-low disambiguation. Cassell's Dictionary of Slang. Sterling Publishing. Retrieved Three Rivers Press. Archived from the original on August 18, San Francisco Chronicle.
Progressive Black Masculinities. AIDS and Behavior. Centers for Disease Control and Prevention. Archived from the original on Journal of Bisexuality. The New York Times. The Village Voice. August 16, Archived from the original on March 7, Power Plays, Power Works.
Blackness and Sexualities. June , www. July 23, , www. Harpo Inc. April 16, Cities, —". February 7, Archived from the original on October 5, Journal of the National Medical Association. Archived from the original PDF on Medical Anthropology Quarterly. Medical Anthropology Quarterly, New Series. Riley Nobody Is Supposed to Know. Minneapolis: University of Minnesota Press. Lesbian , gay , bisexual , and transgender LGBT slang. Sexual slang.
Rejecting a gay culture they perceive as white and effeminate, many black men have settled on a new identity, with its own vocabulary and customs and its own name: Down Low. There have always been men — black and white — who have had secret sexual lives with men. But the creation of an organized, underground subculture largely made up of black men who otherwise live straight lives is a phenomenon of the last decade.
Many of these men are young and from the inner city, where they live in a hypermasculine thug culture. Other DL men form romantic relationships with men and may even be peripheral participants in mainstream gay culture, all unknown to their colleagues and families. To them, as to many blacks, that equates to being inherently masculine. Look up down low in Wiktionary, the free dictionary.