All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. Includes bibliographical references and index. ISBN hardcover : alk. Guiley, Rosemary.
He said the Devil was his father and that he could fly like a crow whenever he pleased. Simon Goulart, a 15th-century historian, tells of a young girl whose abdomen continually chickw as if she were pregnant. Tubular Monkey said:. Animals, fowl Fat ugly chicks wiccen humans are sacrificed in religious and some magical rites see sacrifice. I found someone with a brain! The tough prick gave his eye for infinite wisdom, had to be crucified, and to top it all chicms, got a spear in his side from his adopted son, Loki
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You can no longer comment on this thread as it was closed due to no activity for a month. Closed to new replies Posted: December 30, Link. Replies: What the title says. I would like a decent conversation about the religion Wicca Devious Comments Load All Images.
Oh my gawd Ann Coulter is comically stupid, inorent and bitchy. It's be hilarious if it wans't so disturbing 0o it'd be 'fun' to nuke Korea indeed Anyways, wica sems a nice rleigion. I think it's a very modern take on religion depsite it's ancient origions - not an athism, but a spirituality without fear of god. Windygo Featured By Owner Jan 9, I think the word you're looking for is "non-dogmatic". Yes, you're right. You need to see the older potentially dull stuff first i guess.
Windygo Featured By Owner Jan 10, In a perfect world, maybe. But levels of maturity also need to be considered. They say that, without a "teeny" book to help them make the jump, they probably wouldn't have been able to feel comfortable with the religion at all. I don't really worry about the year-olds burning a red candle for love- it's kind of like watching a child pray to God for his mom to buy him that cool toy he saw at the store. They're young, and they're still learning, and at least making an effort.
The ones who continue this behavior into adulthood are something else, though. Thats' the curnch - guidance. But it's hard to find people who think like you - there's not so much as a community a sther eis with church etc. Windygo Featured By Owner Jan 11, Communities are hard to find, I know all about that, living in the Midwest. I found someone with a brain! Windygo Featured By Owner Jan 7, If you flip the pages backwards, it sounds an awful lot like Silver Ravenwolf reciting the Wiccan Rede.
All seven, taped together. Actually, there's no proof since number 7 isn't out yet, but with just the six together the rede begins abruptly in the middle of a word. Windygo Featured By Owner Jan 8, I hate it when people mouth off and not know what they are talking about, and try to flame it and hate on it, except when I know what they're talking about then I can get them the facts and ask where they got the info It makes them very uncomfortable especially when you ask "Now if I went there, would I get this same info?
There are two very distinct and separate thought schools in Wiccan, with very little in common other than the name. There's traditional Wicca, as formalized by Gerald Gardner from older beliefs. There's new-age fluffy-bunny marshmallow-creame make-it-up-as-you-go-along Silver-Ravenwolf Llewellynite Wicca, as is impossible to formalize since that means you're actually making rules and rules are bad.
Which are you talking about? Besides, isn't Gardner's creation one that is bound by secrecy? I doubt very many people can actually practice with what he invented, with all the laws he made up about hiding the coven and it's rituals. The Alexandrians are basically "me too" to whatever Gardner did. The Dianics are departing from the equality of Wicca As for the fae, I cannot say much about them knowledgably. I know, but you were making it sound like there was only two possible and completely opposite paths, when in fact, there are far too many for me to be able to name off here, and some are just as vigorously ritual-bound as the original.
Well, my error wasn't in that there are only two paths, but to define the serious path too narrowly. It's still serious versus ravenwolf. The tradintional Wiccan. Though we do seem to be refering to a lot of fluffy-bunnies. In that case, I am someone you could talk to.
Did you have any specific questions in mind? Are there any good books that I could learn from? I'm kinda new to this and I really don't want to turn into a fluffy-bunny. After that, depending on which direction you wish to go, "Spiral Dance" by Starhawk is very well written and well informed, especially in the later editions, but she has a bad habit of understating the male aspect of the religion.
Feminist Wiccans tend to criticize her for this. I dislike the title, and recommend this with reservation. While the content is quite good, rumors have been circulating for decades that this book reveals oathbound material. If it is true, that would explain the high quality. My best recommendation would be "Wtichcraft Today" by Gerald B. Gardner nothing like going back to the source, eh? A very popular author is Scott Cunningham.
His books about solitaries should carry the caution "solitary is only for those who cannot find other Wiccans".
Too many Wiccans start down the fluffy bunny path by misinterpeting his books on solitary practice as solitary being a preferred path. However, his encyclopedias are a must for all. Cunningham's Encyclopedia of Magical Herbs. Cunningham's Book of Incense, Oils, and Brews. They form a trilogy that I would recommend for everyone. That's a good starter list. The biggest piece of trash is the Necronomicon. Thank you very much, this will be very helpful. That sounds like it would have something to do with death.
The fiction writer Lovecraft made references to it in his horror stories, to the point where there was actually a demand for the book even though it didn't exist. So one day some joker decided he could make a quick buck by writing it and selling it to all the fools as the original book of which Lovecraft wrote. It claims to describe ancient Mesopotamian gods such as Cthulhu and others like him. The problem is, the ancient Mesopotamians had an entirely different mythology that made no reference to Cthulhu.
The author claims it was transcribed from the ravings of "the mad Arab" another fictional character. It's a joke, but many gullible people believe it is real. It's a nasty piece of work even so. Yea, that sounds about right. Wiccian i personally think is aweosme!! Unlike Christianity where all you do is go to a service learn about this guy who suposibly died for you and you have no proof whatsoever or anything for that matter.
I just got up and haven't had my shower yet though. Oh, I'm okay with it. One of my best friends is a Wiccan, so it would be pretty bloody stupid if I was bitching about it.
I don't believe in magic or spirits, but I do like the lack of sexism. There is, of course, the other extreme- Dianic Wiccans, for instance.
That's hypocritical. The friend I mentioned isn't very open about her religion, and few people know about it. She doesn't go around wearing pentacles all over the place. I've seen her Book of Shadows simple ordner with notes, her own rituals and information on various topics and her altar, but those look decidedly non-scary. She believes in spirits, but that's not weirder than believing in a God who never shows himself.
It's just different. Silly fact: that girl's a Wiccan, I'm an atheist, and another close friend is Christian. We're one multireligious happy crowd. I've met a few Wiccans in my time. The ones who stick with it well into adulthood are just weird. All in all though, I kind of like them. I've been thinking of joining a coven to meet women. Have some fun playing little fairytale games with silly little girls.
In a way I'd be following a holy tradition. In fact, I encourage it.
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All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. Includes bibliographical references and index. ISBN hardcover : alk. Guiley, Rosemary. Encyclopedia of witches and witchcraft. G85 From the 14th to 18th centuries, thousands of people—perhaps hundreds of thousands— were tortured, jailed, maimed and executed on charges of witchcraft.
Many of them were innocent, framed by personal enemies or tortured into confessions. They told lurid stories of signing pacts with the Devil in blood, of being given demons in the form of animal familiars that would do their malevolent bidding and of attending horrid feasts called sabbats, where they would kiss the anus of the Devil and roast babies for a meal.
None of these tales was ever substantiated by fact, but they served as sufficient evidence to condemn those who confessed to them. The accused also admitted to doing evil to their families, friends, neighbors, rivals and enemies. How much of that was true is uncertain. Folk magic practices were part of everyday life, and casting a spell against someone, especially to redress a wrong, was commonplace.
In the American colonies, the Puritans were obsessed with evil and believed the Devil had followed them across the ocean from England to destroy them. No wonder this paranoia erupted into witch hunts, including those in Salem, Massachusetts, in , when the tales of hysterical girls were enough to send people to their deaths.
The stigma upon witchcraft left by the Inquisition and witch hunts lingers to this day, perpetuated by lurid films. Centuries ago, the inquisitors and witch-hunters who executed witches as servants of the Devil believed they were doing a service to God and humanity. They envisioned a society free of witchcraft, which they viewed as heresy, a scourge, an evil and a blight. They would be astonished today to find that Witchcraft—with a capital W—has become one of the fastest-growing religions in Western culture.
How did this degree turn take place? The road from sorcery to spirituality is a colorful one, full of secrets, twists, rituals and compelling personalities. Witchcraft has taken its place in the ecumenical religious theater. Traditionally, witchcraft—with a small w—is a form of sorcery, concerned with spells and divination.
The magical witch, the sorcerer witch, was not practicing a religion of witchcraft, but was practicing a magical art, passed down through families or taught by adepts. Witches have never enjoyed a good reputation. Witches are thought to be up to no good, interested in wreaking havoc and bringing misery to others. A witch hysteria mounted in Europe, Britain and even the American colonies and was seized upon by the church as xi. Witchcraft as a religion was born in Britain after World War II and came out of the closet when the anti-witchcraft laws there were repealed in It is argued that Gerald B.
Perhaps witchcraft sounded secretive, exotic and forbidden. It certainly struck the right chord with the public, who suddenly could not get enough of witches. Gardner may not have envisioned a worldwide religious movement, but that is what unfolded, first with the export of Witchcraft to the United States, Canada and Europe, and then around the world.
A spiritual tradition that reinvented pagan deities and rituals, combined with folk magic and ceremonial magic, proved to be what many people wanted. Alienated by the dry, crusty rituals and somber dogma of patriarchal mainstream Christianity and Judaism, people were hungry for a spirituality that was fresh and creative. No need for meddling priests, ministers and clergy to guard the gates to the Godhead—or the afterlife.
Another appeal was the top billing given to the feminine aspect of deity—the Goddess. And, sensuality was honored and celebrated, not punished. Witchcraft the religion, along with its Pagan cousins, flourished in the blooming New Age counterculture of the s and s and then took hold on the edges of mainstream society. In the years since its birth, Witchcraft has solidified some in uniform codes, values and core beliefs. But at heart it remains fluid, constantly evolving in practice and interpretation.
Practitioners find Witchcraft empowering and believe it provides a powerful spiritual path on a par with all other mystical, spiritual and religious paths. Dozens and dozens of Witchcraft and Pagan traditions exist, and new ones are born all the time. Witchcraft and Paganism have survived the first tests of time. The movements took hold in the baby boom generation. Now, the children and grandchildren of those people are growing up Wiccan and Pagan, and new young people are attracted to the fold in increasing numbers.
But there remains that pesky word witchcraft, which still evokes Satan, evil and black magic to many outsiders. Some have adopted the terms Wicca and Wiccan to describe themselves and their religion and also to distinguish who they are and what they do from folk magic.
First, there is witchcraft the magical art, which deals with sorcery, spell-casting for good or ill, healing and divination. Then there is the Inquisition witchcraft, the alleged Devil worship. And then there is Witchcraft the religion. All three overlap, and all three are covered in this volume. I have used a lower-case w to describe folk and Inquisition witches and witchcraft, and a capital W to refer to the modern religion.
I have also used the terms Wicca and Wiccan for the modern religion. Likewise, a lowercase p in pagan and paganism are used for pre- and non-Christian references, while a capital P refers to modern religious traditions. Witchcraft the modern religion is considered a form of Paganism, but there are many forms of Paganism that are not Witchcraft.
Topics include folklore, historical cases and events, biographies, descriptions of beliefs, rites and practices and related topics.
For the third edition, I have added entries in all categories and have updated entries to reflect changes and developments. Students of the Salem witch hysteria will find individual biographies on the key victims. Witchcraft is a topic of enduring interest and study.
In one respect, it peeks into a shadow side of the occult and the dark underbelly of human nature. In another respect, it opens into a realm of spiritual light. The church may never officially apologize for the Inquisition, which destroyed many people other than accused witches. Perhaps the success of Witchcraft the religion is karmic payback for a campaign of terror in the name of religion. The word is inscribed on an amulet see amulets or written out on paper in a magical inverted triangle, in which one letter of the word is dropped in each succeeding line, until nothing is left.
The evil is supposed to fade away just as the word does. The diminishing word technique is used in many other spells for the same purposes. In medieval times, abracadabra was believed to ward off the plague. The triangle was written on a piece of paper, which was tied around the neck with flax and worn for nine days, then tossed backwards over the shoulder into a stream of water running toward the east.
It is said by some to have been invented around by Quintus Serenus Sammonicus, physician to the Roman emperor Severus, as a cure for fever. Some hold that Sammonicus merely borrowed a formula that was much older. Another possibility is that it is the name of some long-forgotten demon.
Aleister Crowley, on the other hand, said it is a. See charms. Further reading: Farrar, Janet, and Stewart Farrar. A Witches Bible Compleat. New York: Magickal Childe, An expert on the Kabbalah, Abramelin said he learned his magical knowledge from angels, who told him how to conjure and tame demons into personal servants and workers, and how to raise storms see storm raising.
He said that all things in the world were created by demons, who worked under the direction of angels, and that each individual had an angel and a demon as familiars. The basis for his system of magic, he said, may be found in the Kabbalah.
According to lore, Abramelin created 2, spirit cavalrymen for Frederick, elector of Saxony. The magic of Abramelin allegedly is contained in a manuscript, The Sacred Magic of Abramelin the Mage, actually a collection of three books.
It was translated into English around the turn of the 20th century by S. Crowley borrowed from the book for his own rituals to master demons, and Gerald B. Gardner used it as a source for his book of shadows. Abramelin magic is similar to that found in The Key of Solomon, considered the leading magical grimoire see grimoires. It is based on the power of numbers and sacred names and involves the construction of numerous magical squares for such purposes as invisibility, flying, commanding spirits, necromancy, shape shifting see metamorphosis and scores of other feats.
Rituals for conjuring spirits, creating magic squares and making seals and sigils are elaborate and must be followed exactly in accordance with astrological observances. Further reading: MacGregor-Mathers, S. Wellingborough, England: The Aquarian Press, Born April 16, , in Little Rock, Arkansas, she grew up in New York City as the only child in a nonreligious household: her father was an atheist and her mother a Jewish agnostic.
Psychiatry was a significant influence: her father and an aunt are psychiatrists; her grandfather was renowned psychiatrist Alfred Adler. Her mother was a radical educator. At age 12, Adler became acquainted at grammar school with the pantheon of ancient Greek deities. She was particularly drawn to Artemis and Athena for their images of strength and power. While a student at the High School of Music and Art, Adler made a religious search, visiting different churches.
She was attracted to the Quakers and their practice of speaking from the heart, and to the moving, ritual splendor of Catholic Mass in Latin. Religion then took a back seat to politics for a few years. She participated in the Free Speech Movement and was jailed for demonstrating.