In order to be able to resume this form later, please enter your email and choose a password. In our polarized culture of contempt, rather than gathering in person, in unity, and around our faith, we do so in echo chambers along racial, socio-economic, and political lines. Personally, I experience this daily. I feel a constant pull to see if my people won—a pull to feed my addictions to those ideologues whose views align with mine. This year, The Colossian Forum is exploring the nuances of gathering, including illuminating our struggles with it and how we can overcome the obstacles that prevent us from deepening our relationships with our brothers and sisters in Christ who look, sound, and vote differently from us.
Next Post Next Fill my cup Jesus. I surrender to the unknown depths that you want Intimate invitation take me. Close Menu. Ruth Haley Barton ushered us through the next steps in our journey. Mateo had a great and even a [ This is our opportunity. Search Advanced search….
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The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep and runs away as soon as he sees a wolf coming, and then the wolf attacks and scatters the sheep; this is because he is only a hired man and has no concern for the sheep. And there are other sheep I have that are not of this fold, and these I have to lead as well. They too will listen to my voice, and there will be only one flock, and one shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep.
Jesus and the Father have an intimate, close and personal relationship and Jesus is promising the same for me to the point where he is prepared to lay His life down for me. As Jesus is obedient and both the Father and He are in constant loving communication, he is saying to me that he considers me to be in the same standing. It is a bit to get my head around but essentially for this to happen I need to listen to his voice.
I need to be able to know that what I hear is from Him, not myself or from someone else. Two applications today. Secondly I need to reach out to someone for assistance in putting together a talk I am doing to make sure that I understand the theology behind the topic.
This is to put myself in the position to hear the words of Jesus through another person. He speaks to me in many different ways, people and things and I will open myself to hear his words. May my feelings of inadequacy be stripped away as I say yes. Take me deeper to know your voice.
Speak to me to the degree that you know I can bare. I surrender to the unknown depths that you want to take me. Skip to content. Observation: What is Jesus saying personally to me today?
Thank you for speaking to me Jesus Application: How do I respond to what Jesus is saying to me today, right now? Previous Post Previous Is my conscious clear? Next Post Next Fill my cup Jesus.
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In order to be able to resume this form later, please enter your email and choose a password. In our polarized culture of contempt, rather than gathering in person, in unity, and around our faith, we do so in echo chambers along racial, socio-economic, and political lines.
Personally, I experience this daily. I feel a constant pull to see if my people won—a pull to feed my addictions to those ideologues whose views align with mine. This year, The Colossian Forum is exploring the nuances of gathering, including illuminating our struggles with it and how we can overcome the obstacles that prevent us from deepening our relationships with our brothers and sisters in Christ who look, sound, and vote differently from us.
And when that happens, we lose our way. It grounds us in our shared faith. When we gather in our brokenness, the Spirit transforms us. We may be susceptible to adopting the trappings of other identities that have been pushed on us, but our primary goal as Christians is to gather as the people of God. If we do this, if we follow Jesus when we gather, especially with those with whom we disagree, new creation bursts forth. And instead of running from the church when conflicts emerge, people will run to it—drawn by the beauty of Christ made manifest in our imperfect but persistent life together.
This is our opportunity. And it is my prayer that you find ways to step into it. Gathering is at the heart of The Colossian Way , a spiritual discipline that enables Christians to engage conflict and difference as a catalyst for growth in faith and witness. Gathering is also part of the theme for our Annual Conference. We believe that in order to live together well in ways that reflect the beauty of Christ, we need both to recognize our diminished view of gathering and to work toward a fuller experience of gathering—filled with grace and truth.
We invite you to join us and others seeking a community committed to love of God and neighbor. We also invite you to share your experiences with gathering, whether negative or positive. Please visit colossianforum. Save my progress and resume later Resume a previously saved form. Resume Later In order to be able to resume this form later, please enter your email and choose a password. Your Email:.
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Our newsletter invites introspection, fuels discussion, and shares innovations. Monthly Prayer Letter — Stay in touch with TCF President, Michael Gulker, as he wrestles with the gospel reality of how our deepest conflicts can become the occasion for spiritual growth and witness.
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Close Menu. The Colossian Forum Close Search. Colossian Blog. April 15, Michael Gulker. October 16, Michael Gulker. Last year, our Annual Conference brought together Christians desperate to find ways to move from fear to hope in polarized times. These are the challenges of our time. Last month, at our second Annual Conference, we spent three days traveling that journey with experts and friends from around the world. We gathered across deep disagreement—as brothers and sisters, Republicans and Democrats, activists and businesspeople, pastors and laypeople, students and senior citizens.
And we witnessed the body of Christ flourish. Gather Dr. But he also shared the hurt of the Brown Church, of the American-Hispanic community, at the demeaning of their ethnic brothers and sisters. He helped us name the very real barriers this hurt creates to gathering together in the name of Jesus. Through his gentle hospitality and receptivity to us, he called us to repent of our ideologies and false allegiances.
He reminded us that while we are not practiced at listening to the unique cultural honor and treasure of those who come from places different from our own, we can, through the power of the Holy Spirit, learn to listen to one another across difference and hurt.
He helped us see that to hope honestly, we must hear these voices. He reminded us that Christ has already torn down the dividing wall and that we are family. Practice Dr. Ruth Haley Barton ushered us through the next steps in our journey. She reminded us that unless we develop intentional practices to welcome the Holy Spirit into our conflicts, true reconciliation will remain beyond our reach.
She introduced practices uniquely suited to our polarized times and challenged us to leave behind the secular, Spirit-starved ways of engaging difference, where self-protection and suspicion prevent us from becoming vulnerable to the Holy Spirit and one another. When we welcome the work of the Spirit, we can imagine our lives together as one in Christ, even across our differences, and experience a new thing being done in our midst—between Chinese and Congolese Christians, Trump defenders and haters, border wall opposers and supporters, persecutors and persecuted.
Witness Then Dr. Bungishabaku Katho challenged us to be honest about the nature of our witness. He shared a story of Buta Seminary, the only school in Burundi where students from both Hutu and Tutsi ethnicities lived together amidst horrific civil war and genocide. In , after several years of living through tribal hatred and violence, a Hutu militia group attacked the school.
Three times, the commander ordered the students to separate by tribe. Three times, they refused. After the third refusal, the commander opened fire in reckless slaughter, murdering over 40 students. They told us to separate, and we refused. We have won. These martyrs, these witnesses, have become a wellspring of national unity. Officials and citizens alike regularly visit their gravesite. Their courage and sacrifice redefine what it means to win. To be faithful witnesses—to win—we must become weak, vulnerable to one another and the world.
It can be costly—even deadly. This is the way of Christ on the cross. How are we to stand and reject our imposed, worldly loyalties as these martyrs did? Answering this question is beyond the minds of mortals, for only by the power of the Spirit can we proclaim Jesus, the Lamb who was slain, to be Lord, and follow him.
Robert reminded us that even in our context of division, the river of life that conquers all sin and death flows from throne of the Lamb. And it leads to the tree of life, the leaves of which God has given for the healing of the nations Rev.
Our conference speakers reminded us how to live into this story. As long-time TCF friend and partner Dr. Joe Liechty reflected after listening to Dr.
Because we cannot, from within our own echo chambers, overcome the polarization that has us by the throat. But by the power of the Holy Spirit, we can be a part of a new thing and live into a space beyond enemies, where all things hold together in Christ. We humbly invite you to join us. The Church of Us vs. Not Tame: Narnia and Relationships. September 23, Emily Stroble. As a child, those words transported me to Beaver Lodge with Lucy, Susan, and Peter, siblings from our world, who stumble into Narnia, a world enchanted in perpetual winter by the evil White Witch.
Suddenly, the children realize Edmund, their brother, has snuck away and been captured by the witch. The story is, perhaps, the classic Christian allegory. Instead, he rises to lead the children in the final battle against the White Witch and her army of monsters.